Login *:
Password *:


10-08-2015, 16:13


In Southeast Asia, economic profit was the immediate and primary aim of the colonial enterprise. For that purpose, colonial powers tried wherever possible to work with local elites to facilitate the exploitation of natural resources. Indirect rule reduced the cost of training European administrators and had a less corrosive impact on the local culture. In the Dutch East Indies, for example, officials of the Dutch East India Company (VOC) entrusted local administration to the indigenous landed aristocracy, known as the priyayi. The priyayi maintained law and order and collected taxes in return for a payment from the VOC (see the box on p. 38). The British followed a similar practice in Malaya. While establishing direct rule over areas of crucial importance, such as the commercial centers of Singapore and Malacca and the island of Penang, the British signed agreements with local Muslim rulers to maintain princely power in the interior of the peninsula. In some instances, however, local resistance to the colonial conquest made such a policy impossible. In Burma, faced with staunch opposition from the monarchy and other traditionalist forces, the British abolished the monarchy and administered the country directly through their colonial government in India. In Indochina, the French used both direct and indirect means. They imposed direct rule on the southern provinces in the Mekong delta, which had been ceded to France as a colony after the first war in 1858–1860. The northern parts of the country, seized in the 1880s, were governed as a protectorate, with the emperor retaining titular authority from his palace in Hue. The French adopted a similar policy in Cambodia and Laos, where local rulers were left in charge with French advisers to counsel them. Even the Dutch were eventually forced into a more direct approach. When the development of plantation agriculture and the extraction of oil in Sumatra made effective exploitation of local resources more complicated, they dispensed with indirect rule and tightened their administrative control over the archipelago. Whatever method was used, colonial regimes in Southeast Asia, as elsewhere, were slow to create democratic institutions. The first legislative councils and assemblies were composed almost exclusively of European residents in the colonies. The first representatives from the indigenous population were wealthy and conservative in their political views. When Southeast Asians began to complain, colonial officials gradually and reluctantly began to broaden the franchise, but even such liberal thinkers as Albert Sarraut advised patience in awaiting the full benefits of colonial policy. “I will treat you like my younger brothers,” he promised, “but do not forget that I am the older brother. I will slowly give you the dignity of humanity.”3 Colonial powers were equally reluctant to shoulder the “white man’s burden” in the area of economic development. As we have seen, their primary goals were to secure a source of cheap raw materials and to maintain markets for manufactured goods. So colonial policy concentrated on the export of raw materials—teakwood from Burma; rubber and tin from Malaya; spices, tea, coffee, and palm oil from the East Indies; and sugar and copra from the Philippines. In some Southeast Asian colonial societies, a measure of industrial development did take place to meet the needs of the European population and local elites. Major manufacturing cities, including Rangoon in lower Burma, Batavia on the island of Java, and Saigon in French Indochina, grew rapidly. Although the local middle class benefited in various ways from the Western presence, most industrial and commercial establishments were owned and managed by Europeans or, in some cases, by Indian or Chinese merchants. In Saigon, for example, even the manufacture of nuoc mam, the traditional Vietnamese fish sauce, was under Chinese ownership. Most urban residents were coolies (laborers), factory workers, or rickshaw drivers or eked out a living in family shops as they had during the traditional era. Despite the growth of an urban economy, the vast majority of people in the colonial societies continued to farm the land. Many continued to live by subsistence agriculture, but the colonial policy of emphasizing cash crops for export also led to the creation of a form of plantation agriculture in which peasants were recruited to work as wage laborers on rubber and tea plantations owned by Europeans. To maintain a competitive edge, the plantation owners kept the wages of their workers at the poverty level. Many plantation workers were “shanghaied” (the English term originated from the practice of recruiting laborers, often from the docks and streets of Shanghai, by unscrupulous means such as the use of force, alcohol, or drugs) to work on plantations, where conditions were often so inhumane that thousands died. High taxes, enacted by colonial governments to pay for administrative costs or improvements in the local infrastructure, were a heavy burden for poor peasants. The situation was made even more difficult by the steady growth of the population. Peasants in Asia had always had large families on the assumption that a high proportion of their children would die in infancy. But improved sanitation and medical treatment resulted in lower rates of infant mortality and a staggering increase in population. The population of the island of Java, for example, increased from about a million in the precolonial era to about forty million at the end of the nineteenth century. Under these conditions, the rural areas could no longer support the growing populations, and many young people fled to the cities to seek jobs in factories or shops. The migratory pattern gave rise to the squatter settlements in the suburbs of the major cities. As in India, colonial rule did bring some benefits to Southeast Asia. It led to the beginnings of a modern economic infrastructure and what is sometimes called a “modernizing elite” dedicated to the creation of an advanced industrialized society. The development of an export market helped create an entrepreneurial class in rural areas. On the outer islands of the Dutch East Indies (such as Borneo and Sumatra), for example, small growers of rubber, palm oil, coffee, tea, and spices began to share in the profits of the colonial enterprise. A balanced assessment of the colonial legacy in Southeast Asia must take into account that the early stages of industrialization are difficult in any society. Even in western Europe, industrialization led to the creation of an impoverished and powerless proletariat, urban slums, and displaced peasants driven from the land. In much of Europe and Japan, however, the bulk of the population eventually enjoyed better material conditions as the profits from manufacturing and plantation agriculture were reinvested in the national economy and gave rise to increased consumer demand. In contrast, in Southeast Asia, most of the profits were repatriated to the colonial mother country, while displaced peasants fleeing to cities such as Rangoon, Batavia, and Saigon found little opportunity for employment. Many were left with seasonal employment, with one foot on the farm and one in the factory. The old world was being destroyed, while the new had yet to be born.