In recent years, some Southeast Asian societies have shown signs of evolving toward more democratic forms. In the Philippines, the dictatorial Marcos regime was overthrown by a massive public uprising in 1986 and replaced by a democratically elected government under President Corazon Aquino (b. 1933), the widow of a popular politician assassinated a few years earlier. Aquino was unable to resolve many of the country’s chronic economic and social difficulties, however, and political stability remains elusive; one of her successors, ex-actor Joseph Estrada, was forced to resign on the charge of corruption. At the same time, Muslims in the southern island of Mindanao have mounted a terrorist campaign in their effort to obtain autonomy or independence. In other nations, the results have also been mixed. Although Malaysia is a practicing democracy, tensions persist between Malays and Chinese as well as between secular and orthodox Muslims who seek to create an Islamic state. In neighboring Thailand, the military has found it expedient to hold national elections for civilian governments, but the danger of a military takeover is never far beneath the surface. In Indonesia, difficult economic conditions caused by the financial crisis of 1997 (see the next section), combined with popular anger against the Suharto government (several members of his family had reportedly used their positions to amass considerable wealth), led to violent street riots and demands for his resignation. Forced to step down in the spring of 1998, Suharto was replaced by his deputy B. J. Habibie, who called for the establishment of a national assembly to select a new government based on popular aspirations. The assembly selected a moderate Muslim leader as president, but he was charged with corruption and incompetence and was replaced in 2001 by his vice president, Sukarno’s daughter Megawati Sukarnoputri (b. 1947). The new government faced a severe challenge, not only from the economic crisis but also from dissident elements seeking autonomy or even separation from the republic. Under pressure from the international community, Indonesia agreed to grant independence to the onetime Portuguese colony of East Timor, where the majority of the people are Roman Catholics. But violence provoked by pro-Indonesian militia units forced many refugees to flee the country. Religious tensions have also erupted between Muslims and Christians elsewhere in the archipelago, and Muslim rebels in western Sumatra continue to agitate for a new state based on strict adherence to fundamentalist Islam. In the meantime, a terrorist attack directed at tourists on the island of Bali provoked fears that the Muslim nation had become a haven for terrorist elements throughout the region. In Vietnam, the trend in recent years has been toward a greater popular role in the governing process. Elections for the unicameral parliament are more open than in the past. The government remains suspicious of Westernstyle democracy, however, and represses any opposition to the Communist Party’s guiding role over the state. Only in Burma (now renamed Myanmar), where the military has been in complete control since the early 1960s, have the forces of greater popular participation been virtually silenced. Even there, however, the power of the ruling regime of General Ne Win (1911–2003), known as SLORC, has been vocally challenged by Aung San Huu Kyi (b. 1952), the admired daughter of one of the heroes of the country’s struggle for national liberation after World War II.